Compiled by Pari Syal
Photography: Courtesy
Bureau Architecture Méditerranée
Integrating
into its surroundings by respecting the urban fabric and existing historic
monuments, Bureau Architecture Méditerranée design the Marseille Grand Mosque
as a monument of cultural tolerance and social cohesion.
Mediterranean
architecture has certain distinctive characteristics: patio, ornamental pool,
garden, portico, terraces and the mouchrabieh
– “the openwork screens used in Mediterranean Islamic
architecture to cover windows and balconies.” This project incorporates these
characteristic elements and establishes a strong identity with the prayer hall and
minaret recessed from the street.
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The mosque
constructed out of the same stone as the rest of its neighbourhood, has two
distinct entities: The podium, which follows the contours of the site and
provides the base for the other elements; besides defining relationships with
the city and the adjoining urban environment; and the elevated portions that express
the building’s religious character.
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The design of a
mosque differs from that of a Roman Catholic cathedral in its relationship with
public space. While a cathedral has a parvis with a monumental relationship to
the building; with a mosque, monumentality is never frontal. Consequently, one
finds the patio here - which is also historically a characteristic element of
mosque architecture - that creates a transition and breathing room between the
city and the prayer hall.
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An arcade connects
the two main entrances on the ground floor and provides access to different
parts of the complex (restaurant and tea room, library, bookstore,
administrative offices, Koran school). The interior of the mosque is open to
the public, a district that can be crossed, where one can stop for tea, buy a
book or simply watch the world go by. Upstairs, the terrace extends the library
into the open air and provides a panoramic view of the Marseille skyline and
harbour.
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In terms of the
profile, the architects emphasize on proportions, seeking a harmonious
relationship between the stone minaret (which is topped with a glass volume) and
the prayer hall, balancing masses and voids to ensure ample natural light into
spaces like the prayer hall; while encouraging a play of chiaroscuro elements
through lateral indirect light that makes the cupola appear to float in space.
This combined with thermal regulation contributes to environmental quality that
is integrated as a core concern at every stage.
A subtle yet
significant detail that has been looked into is a light that signals the ‘call
to prayer’ or adhan; instead of a
loud announcement that could disturb the neighbourhood.
The structure as
a whole symbolizes the passage from the material to the immaterial.
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